Chimpanzee Politics: Power and Sex among Apes

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The first edition of Frans de Waal's Chimpanzee Politics was acclaimed not only by primatologists for its scientific achievement but also by politicians, business leaders, and social psychologists for its remarkable insights into the most basic human needs and behaviors. Twenty-five years later, this book is considered a classic. Featuring a new preface that includes recent insights from the author, this anniversary edition is a detailed and thoroughly engrossing account of rivalries and coalitions―actions governed by intelligence rather than instinct. As we watch the chimpanzees of Arnhem behave in ways we recognize from Machiavelli (and from the nightly news), de Waal reminds us again that the roots of politics are older than humanity.

The great apes, like humans, can recognize themselves in mirrors. They communicate by sound and gesture, form bands along what can only be called political lines, and sometimes engage in what is very clearly organized warfare. (Less frequently, too, they practice cannibalism.) In Chimpanzee Politics Frans de Waal, a longtime student of simian behavior, analyzes the behavior of a captive tribe of chimpanzees, comparing its actions with those of ape societies in the wild. What he finds is often not pleasant: chimps seem capable of astonishing deviousness and savagery, which has obvious implications for the behavior their human cousins sometimes exhibit.

The first edition of Frans de Waal's Chimpanzee Politics was acclaimed not only by primatologists for its scientific achievement but also by politicians, business leaders, and social psychologists for its remarkable insights into the most basic human needs and behaviors. Twenty-five years later, this book is considered a classic. Featuring a new preface that includes recent insights from the author, this anniversary edition is a detailed and thoroughly engrossing account of rivalries and coalitions―actions governed by intelligence rather than instinct. As we watch the chimpanzees of Arnhem behave in ways we recognize from Machiavelli (and from the nightly news), de Waal reminds us again that the roots of politics are older than humanity.

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